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PostSubject: The Necronomicon By Abdul Alhazred Sample   The Necronomicon  By Abdul Alhazred  Sample I_icon_minitimeSun Mar 17, 2013 10:56 am

fool with and it may
expose you to psycological forces with which you cannot cope. Remember if you
fool with the incantations, you were warned! THIS IS NOT A FARCE!!! As a
former follower in the ways of the Occult I can guarentee the legitimacy of

Book 1: The Introduction
JOB 3:8

H.P. Lovecraft Alexander Crowley Sumer

Cthulhu The Great Beast as Ctha-lu, Kutulu
represented in
"CTH/\H 666"
The Ancient Ones Satan; Teitan Tiamat
Azathoth Aiwass (?) Azag-thoth
The Dunwitch Choronzon Pazuzu
Shub Niggurath Pan Shub Ishniggarab (?)
Out Of Space The Abyss Absu; Nar Mattaru
The Five-pointed The Pentagram The AR, or UB
(Plough Sign; the
original pentagram
and sign of the
Aryan Race)
gray star cavern
Vermis Mysteriis The Serpent Erim (the enemy;
and the sea as
Chaos; Gothic:
Orim, or Worm
great Serpent

This, of coarse, is not a complete list but rather an inspisational
sampling. Meditation upon the various things mentioned in the Mythos will
permit the scholor to draw his own conclusions; research upon the etymology
of both Lovecraft's and Crowley's respective literature enables the occultist
to discover the ancient Names and Numbers for much of his own, familiar,
(Note:that Lovecraft may have heard of Crowley is hintedat darkly in
his short story "The Thing On The Doorstep" in which he refers to a cult
leader from England who established a covenstead of sorts in New York. In
that story, published in Weird Talesin 1936, the cult leader is closely
identified with chthoinc forces, is described as "notorious", and linked to
the strange fate that befell the protagonist, Edward Derby)

THE CHART that follows is based on research presently available to
the Editor with regard to Sumerian and Assyro-Babylonian religions. Entries
in parenthesis refer to the state of Correspondance before the advent of the
Elder Gods, the Race of Marduk ; that is, it reflects the nature of the cosmos
before the Fall of Marduk from Heaven. (Names of zodiacal constellations are
after Budge's renderings)

Table VII [A.C.] Table XXV [S,]
0. ... ANU (TIAMAT)
1. Sphere of the Primum ENLIL (ABSU)
2. Sphere of the Zodic or ENKI; LUMASHI (IGIGI)
Fixed Sars
3. Sphere of Saturn ADAR
4. Sphere of Jupiter MARDUK
5. Sphere of Mars NERGAL
6. Sphere of the Sun UTU
7. Sphere of Venus INANNA
8. Sphere of Mercury NEBO
9. Sphere of the Moon NANNA
10. Sphere of the Elements KIA
11. Air ANNA
12. Mercury GUDUD
13. Moon SIN
14. Venus DLIBAT
15. Aries AGRU (XUBUR)
17. Gemini RE'U KINU SHAME U
18. Cancer SHITTU (SNAKE)
21. Jupiter UMUNPADDU
22. Libra ZIBANITUM (Ravening Dog)
23. Water BADUR
25. Sagittarius PA-BIL-SAG (HURRICANE)
26. Capricorn SUXUR MASH (FISH-MAN)
28. Aquarius GULA (HORNED BEAST)
31. Fire AG
32. Saturn KAIMANU
32. (bis) Earth KIA
31. (bis) Spirit ZI


WE CANNOT BE absolutely sure how Sumerian and Akkadian were
spoken; but many use ful guidelines are available to the student, including
the translated tablets found all over Mesopotamia. Basically, we can offer
the following principles which should prove of value in reciting the foreign
language instructions:


a as in "father"
e as in "whey"
i as in "antique"
o as in "boat" (but rarely found)
u as in "zulu"


Most are basically the same as in English. The Sumerians did not have an
alphabet as we know it, but they had developed a syllabry, very much like the
Japenese "Kana" script of today. In phonetic transliterations, the English
spelling sought to approximate the Sumerian pronounciation. However, there
are a few sounds which English does not possess, and which have been put into
phonetic variations. Important examples below:

x as in the German "ach"
ch (same as above)
q as in "liKe"
k (same as above)
sh as in "shall"
ss as in, perhaps, "lasso"; a hissing "s" common to Arabic languages
z as in "lotS"; a hard "ts" sound, not quite as in "zoo"

Remember, in the translations which follow, every letter must be
pronounced. There are no schwas or silent syllables in Sumerian. Hence, KIA
is pronounced "keeya"; "KAIMANU" is pronounced "ka-ee-mah-nu" or, if spoken
rapidly, the two initial vowell sounds slur onto "kigh" rhyming with "high".

The incantations should be carefully and slowly at first, to
familiarize oneself with the tongue-twisting phrases. A mistake may prove
fatal to the Work.


WHERE POSSIBLE, the Editor has taken every oppurtunity to find the
original Summerian or Akkadian translation of a given Greek charm or conjura-
tion. These will be given here. Also, the reader will find English transla-
tions of the Sumerian charms as they are given in the NECRONOMICON. Not all
of the charms are avaliable in this way, and sometimes we have had to make do
with near misses. Much of what is found here is from the MAKLU text, of which
only extant translation is in German or Tallqvist. The word "maklu" or
"maqlu" itself is controversial, but Tallqvist seems to think that it does,
indeed, mean "burning"; especially so as the incantations to be found therin
invaribly entail burning something, usually a doll made in the likeness of a
witch or evil sorcerer that the magician wished to dispose of. Hence, we have
here probably the archetype of the Great Burning Times of the Inquisition,
when people were condemmed to firey deaths as Witches and Pagans. The chant
"burn!witch!burn!" can be found in the MAKLU text, in all its pristine glory.
Indeed, Cthulhu Calls.
The Conjuration "The Binding of the Evil Sorcerers"

Alsi ku nushi ilani mushiti
Itti kunu alsi mushitum kallatum kattumtum
Alsi bararitum qablitum u namaritum
Ashshu kashshaptu u kashshipanni
Eli nitum ubbiraanni
Ili-ia u Ishtari-ia ushis-su-u-eli-ia
Eli ameri-ia amru-usanaku
Imdikula salalu musha u urra
Qu-u imtana-allu-u pi-ia
Upu unti pi-ia iprusu
Me mashtiti-ia umattu-u
Eli li nubu-u xiduti si-ipdi
Izizanimma ilani rabuti shima-a dababi
Dini dina alakti limda
Epu-ush salam kashshapi-ia u kashshapi-ia
Sha epishia u mushtepishti-ia
Is mass-ssarati sha mushi lipshuru ruxisha limnuti
Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu
Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk
qi-ishrusha pu-uttu-ru ipshetusha xulluqu
Kal amatusha malla-a sseri
Ina qibit iqbu-u ilani mushitum


The Conjuration "XILQA XILQA BESA BESA" or "A Most Exellant Charm
Aginst the Hordes of Demons" etc.

Arise! Arise! Go far away! Go far away!
Be shamed! Be shamed! Flee! Flee!
Turn around, go, arise and go far away!
Your wickedness may rise to heaven like unto smoke!
Arise and leave my body!
From my body, depart in shame!
From my body flee!
Turn away from my body!
Go away from my body!
Do not return to my body!
Do not come near my body!
Do not approach my body!
Do not throng around my body!
Be commanded by Shammash the Mighty!
Be commanded by Enki, Lord of All!
Be commanded by Marduk, the Great Magician of the Gods!
Be commanded by the God of Fire, your Destroyer!
May you be held back from my body!


"Another Binding of the Sorcerers"

Ssalmani-ia ana pagri tapqida duppira
Ssalmani-ia ana pagri taxira duppira
Ssalmani-ia iti pagri tushni-illa duppira
Ssalmani ini ishdi pagri tushni-illa duppira
Ssalmani-ia ana qulqullati tapqida duppira
Ssalmani-ia ina igari tapxa-a duppira
Ssalmani-ia ina askuppati Tushni-illa duppira
Ssalmani-ia ina bi'sha duri tapxa-a duppira
Ssalmani-ia ana GISHBAR tapqida duppira


"The Conjuration of the Mountains of MASHU"

May the mountain overpower you!
May the mountain hold you back!
May the mountain conquer you!
May the mountain frighten you!
May the mountain shake you to the core!
May the mountain hold you in check!
May the mountain subject you!
May the mountain cover you!
May the mighty mountain fall on you!
May you be held back from my body!


(Note that the original translator had noted the resembelance between the
Greek word for Lord, KURIOS, and the Sumerian word for mountain, KUR, and for
a type of underworld, chthonic, monster which is also called KUR and which
refers to the Leviathan of the Old Testiment. Also in this particular
conjuration, the word for mountain is SHADU-SHADDAI? The Old Serpent KUR is,
of coarse, invoked every day by the Christians: Kyrie Eleison!)

%%% BOOK 1 PART 2 %%%

WARNING: The NECRONOMICON'S magick is nothing to fool with and it
may subject you to psycological forces with which you cannot cope. Remember,
if you fool with the incantations, you were warned! As a former follower in
the ways of the occult I can vouch for the legitimaty of this!


Akhkharu Vampire
Alal Destroyer
Alla Xul Evil God
Barra! Begone
Dingir Xul Evil God
Edin Na Zu! Go To The Desert!
(a form of exercism)
Gelal Incubus
Gigim xul Evil Spirit
Gidim Xul Evil Ghost
Idimmu Demon
Idpa Fever
Kashshaptu Witch
Lalartu Phantom
Lalassu Spectre
Lilit Succubus
Maskim Xul Evil Fiend (Ambusher,
Mulla Xul Evil Devil
Rabishu (same as Maskim Xul)
Telal Wicked Demon (Warrior)
Uggae God Of Death
Uruku Larvae
Utuk Xul Evil Spirit
Zi Dingir Anna Kanpa! Spirit, God of the Sky,
Zi Dingir Kia Kanpa! Spirit, God of the Earth,


Read this section carefully.

In the interim period between the translation and the publication of
this work, the editor, along with a circle of initiates in another dicipline,
undertook to experiment with the rituals and forces outlined in the NECRONOMI-
CON. In using the material alone, or within a Western ceremonial structure
(such as the Golden Dawn system) we came upon startling discoveries in both
OMICON ITSELF! {Except, that is, for Christians} The rituals, incantations,
formulae, of this work are of ancient origin, comprising some of the oldest
written magickal workings in Western occult history. The deities and demons
identified within probably have not been effectivly summoned in nearly six
thousand years. Ordinary exercisms and banishings have thus far proved
extreamly inadequate: this, by experienced magicians. Hence, the following
The religion of the ancient Sumerian peoples seem to have been
lunar-oriented, a religion-or religio-magickal structure-of the night, of
darkness in a sense. Invocations using solar formulae have proved thus far
effective in successfully banishing NECRONOMICON demons and intelligence.For
instance, the KADDISH prayer of the Jewish faith contains some solar elements
that have proved resilient to inimical genii, and the vibration of the Lord's
Prayer for Christians is also a workable method.

We suggest that individual operators utilize an equivelant solar
(i.e., positive light) invocation from thier own religion or the religion of
thier ancestors, should they no longer have a religion or should they have
changed it in thier lifetime.
For best practical purposes in the beginning-for those intent on
actually the rituals contained herein-it is advisable to take espicial care
in the construction of the magickal defences. A preliminary period of
purification is well in order before attempting anything in this grimiore
Persons of unstable emotional condition should not be allowed, under any
circumstances, to observe one of these rituals in progress. That would be
criminal, and perhaps even suicidal. One of our colleagues was fearfully
attacked by his dog directly following a fairly simple and uncomplicated
formula from this book. This is definatly not a Gilbert chemestry set.
The method of the NECRONOMICON concerns deep, primeval forces that
seem to pre-exist the normal archetypal images of the Tarot trumps and the
Golden Dawn telematic figures. These are forces that developed outside the
Judeo-Christian mainstream, and were worshipped and summoned long before
the creation of the Qubala as we know it today. Hence, the ineffectiveness
of the Golden Dawn banishing procedures aginst them. They are not necessarily
demonic or qliphotic in the sense that these terms are commonly understood
in the West, they just simply represent power scources largely untapped and
thus far ignored by twentieth-century, mainstream consciouness.
The results of any experimentation with this work, as well as prac-
tical suggestions concerning its rituals, are welcomed by the publishers.

%%% BOOK 2 PART 1 %%%

WARNING: The NECRONOMICON'S magick is nothing to fool with and
may expose you to pscycological forces with which you cannot cope. Remember
if you fool with the incantations, you were warned!


TTTTTHIS is the testimony of all that I have seen, and all that I have
T learned, in those years that I have possesed the Three Seals of
T MASSHU. I have seen One Thousand and-One moons, and surely this
is enough for the span of a mans life, though it is said the
Prophets lived much longer. I am weak, and ill, and bear great tired-
ness and exaustion, and a sigh hangs in my breast like a dark lantern, I am
The wolves carry thier name in thier midnight speeches, and that
quiet, subtle Voice is summoning me from afar. And a voice much closer will
shout into my ear with unholy impatience. The weight of my soul will decide
its final resting place. Before the time, I must put down here all that I can
concerning the horrors that stalk Without, and which lie in wait at the door
of every man, for this is the ancient arcana that has been handed down of old,
but which has been forgotten by all but a few men, the worshippers of the
Ancient Ones (may thier names be blotted out!)
And if I do not finish this task, take what is here and discover the
rest, for time is short and mankind does not know or understand the evil that
awaits it, from every side, from every open Gate, from every broken barrier,
from every mindless acolyte at the alters of madness.
For this is the Book of the Dead, the Book of the Black Earth, that
I have writ down at the peril of my life, exactly as I recieved it, on the
planes of IGIGI, the cruel celestial spirits from beyond the Wanderers of the
Let all who read this book be warned thereby that the habitation of
men are seen and surveyed by that Ancient Race of gods and demons from a time
before time, and that they seek revenge for that forgotten battle that took
place somewhere in the Cosmos and rent the Worlds in the days before the crea-
tion of Man, when the Elder Gods walked the Spaces, the race of MARDUK, as he
is known to the Chaldeans, and of ENKI our master, the Lord of Magicians.
Know, then, that I have trod all the Zones of the Gods, and also the
places of Azonei, and have descended into the foul places of Death and Eternal
Thirst, which may be reached through the Gate of GANZIR, which was built in UR
in the days before Babylonian was.
Know, too, that I have spoken with all manner of spirit and daemon,
whose names are no longer known in the societies of Man, or were never known.
And the seals of these are writ herein ; yet others I must take with me when I
leave you. ANU have mercy on my soul! {Actually Jesus Christ is the one he
should ask for forgiveness from, for Christ is the all powerful God and the
only god full of love}
I have seen the Unknown Lands, that no map has ever charted. I have
lived in the deserts and the wastelands, and spoken with demons and the souls
of slaughtered men, and of women who have died in childbirth, victims of the
she-fiend LAMMASHTA.
I have traveled beneath the Seas, in search of the Palace of Our
Master, and found the stone monuments of vanquished civilizations, and de-
ciphered the writings of some of these; while still others remain mysteries
to any man who lives. And these civilizations were destroyed because of the
knoeledge contained in this book.
I have traveled among the stars, and trembled before the gods. I
have at last found the formula by which I passed the gate of ARZIR, and passed
into the forbidden realms ofthe foul IGIGI.
I have raised demons, and the dead.
I have summoned the ghosts of my ancestors to real and visible ap-
pearence on the tops of temples built to reach the stars, and built to touch
the nethermost cavities of HADES. I have wrestled with the Black Magician,
AZAG-THOTH, in vain, and fled to the Earth by calling upon INANNA and her
brother MARDUK, Lord of the double-headed AXE.
I have raised armiesagainst the Lands of the East, by summoning the
hordes of fiends I have made subject unto me, and so doing found NGAA, the god
of the heathens, who breathes flame and roares like a thousand thunders.
I have found fear.
I have found the Gate that leads to the Outside, by which the
Ancient Ones, who ever seek the entrance to our world, keep eternal watch. I
have smelled the vapors of that Ancient One, Queen of the Outside, whose name
is writ in the MAGAN text, the testiment of some dead civilization whose
priests, seeking power, swing open the dread, evil Gate for an hour past the
time and were consumed.
I came to possess this knowledge through circumstances quite pecul-
iar, while still the unlettered son of a shepherd in what is called Mesopot-
amia by the Greeks.
When I was only a youth, traveling alone in the mountains to the
East, called MASSHU by the people who live there, I came upon a grey rock
carved with three strange symbols. It stood as high as a man, and as wide
around as a bull. It was firmly in the ground, and I could not move it.
Thinking no more of the carvings, save that they might be the work of a king
to mark some Ancient victory over an enemy, I built a fire at its foot to
protect me from the from the wolves that wander in that reigons and went to
sleep, for it was night and I was far from my village, being Bet Durrabia.
Bieng about three hours from dawn, in the nineteenth of Shabatu, I was
awakened by the howl of a dog, or perhaps a wolf, uncommonly loud and close
at hand. The fire had died to its embers, and these red, glowing coals cast a
faint, dancing shadow across the stone monument with the three carvings. I
began to make haste to build another fire when, at once, the grey rock began
to rise slowly into the air, as if it were a dove. I could not move or speak
for the fear that siezed upon my spine and wrapped cold fingers around my
skull. The Dik of Azug-bel-ya was no stranger seemed to melt into my hands!
Presently, I heard a voice, softly, some distance away and a more
practical fear, that the possibility of robbers, took hold of me and I rolled
behind weeds, trembling. Another voice joined the first, and soon several men
in black robes of thieves came together over the place where I was, surroundin
the floating rock, of which they did not exhibit in the least fright.
I could see clearly now that the three carvings on the stone monu-
ment were glowing, a flame red color, as through the rock were on fire. The
figures were murmuring together in prayer or invocation, of which only a few
words could be heard, and these in some unknown tongue; though, ANU have mercy
on my soul!, these rituals are not unknown to me any longer.
The figures, whose faces I could not see or recognize, began to make
wild passes in the air with knives that glinted cold and sharp in the mountain
From beneath the floating rock, out of the very ground where it had
sat, came rising the tail of a serpent. This serpent was surely larger than
any I had ever seen. The thinnest section thereof was fully that of the arms
of two men, and as it rose from the earth it was followed by another, although
the end of the first was not seen as it seemed to reach down into the very Pit
itself. These were followed by still more, and the ground began to tremble
under the pressure of so many of these enormous arms. The chanting of the
priests, for I knew them now to be some the servents ofsome hidden Power,
became much louder and nearly hysterical.

The ground where I was hiding became wet with some substance, being
slightly downhill from the scene I was witnessing. I touched the wetness and
found it to be blood. In horror I screamed and gave my presence away to the
priests. They turned toward me, and I saw with loathing that they had cut
their chests with the daggers they had used to raise the stone, for some mys-
tical purpose I could not then divine; although I now know that blood is the
very food of these spirits, which is why tha field after the battles of war
glows with an unnatural light, the manifestation of the spirits feeding there-

May ANU protect us all!
My scream had the effect of casting thier ritual into chaos and dis-
order. I raced through the mountain path by which I had come, and the priests
came running after me, although some seemed to stay behind, perhaps to finish
the Rites. However, as I ran wildly down the slopes in the cold night, my
heart gave rise in my chest and my head growing hot, the sound of splitting
rocks and thunder came from behind me and shook the very ground I ran on. In
fright and haste I fell to the earth.
Rising, I turned to face whatever attackerhad come nearest me,
though I was unarmed. To my surprise, what I saw was no priest of ancient
horror, no necromancer of that forbidden Art, but black robes fallen upon the
grass and weeds, with no seeming presance of life or bodies beneath them.
I walked cautiously to the first and, picking up a long twig, lifted
the robe from the tangle of weeds and thorns. All that remained of the priest
was a pool of slime, like green oil, and the smell of a body lain long in the
sun to rot. Such a stench nearly overpowered me, but I was resolute to find
the others, to see if the same fortune had also befallen them.
Walking back up the slope that I had so fearfully run down only
moments ago, I came across yet another of the black priests, in identical
condition to the first. I kept walking, passing more of the robes as I went,
not venturing to overturn them any longer. Then, I finally came upon the grey
stone monument that had risen unnaturally into the air at the command of the
priests. It was now upon the ground once more, but the carvings still glowed
with supernatural light. The serpents, or what I had then thought of as ser-
pents, had disappeared. But in the dead embers of the fire, now cold and
black, was a shining metal plate. I picked it up and saw that it was also
carved, as the stone, but very intricatly, after a fasion I could not under-
stand. It did not bear the same markings as the stone, but I had the feeling
I coukd almost read the characters, but could not, as though I once knew the
tongue but had since long forgotten. Mt head began to ache as though a devil
was pounding my skull, when a shaft of moonlight hit the metal amulet, for I
know now what it was, and a voice entered my head and told me the secrets of
the scene I had witnessed in one word:
In that moment, as though whispered fiercly into my ear, I under-
These were the signs carved upon the grey stone, that was the gate
to the Outside:
/\ /-\ /\
__/ \__ | o / \
\ / | / \
\ / o------------ / \
/ \ | / \ ----
/ \ | / \
| / o

(I wish to apologize for the primitive descriptions of the sym-
bols but its about the best that can be done with this file writer)

The amulet that I held in my hand, and hold to this very day, around
my neck as I write these words, is this: (after seeing the so-called picture
of the symbols you can probably understand why I did not attempt to show you
the amulet)
Of the three symbols carved, the first is the Sign of our Race from
beyond the Stars, and is called ARRA in the tongue of the Scribe who taught it
to me, an emissary of the Elder Ones. In the tongue of the eldest city of
Babylon, it was UR. It is the Sigil of the Covenant of the Elder Gods, and
when they see it, they who gave it to us, they will not forget us. They have
Spirit of the Skies, Remember!
The second sign is the Elder Sign, and is the Key whereby the Powers
of the Elder Gods may be summoned, when used with the proper words and shapes.
It has a Name, and is called AGGA.
The third sign is the Sigil of the Watcher. It is called BANDAR.
The Watcher is a Race sent by the Elder Ones. It keeps vigil while one sleeps
provided the appropriate rituals and sacrifice has been preformed; else, if
called, it will turn upon you.
These seals, to be effective, must be graven on stoneand set in the
ground. Or, set upon the alter of offerings. Or, carried to the Rock of
Invocations. Or, engraved upon the metal of ones God or Goddes and hung about
the neck, but hidden from the view of the profane. Of these three, the ARRA
and the AGGA may be used seperatly, that is to say singly, and alone. The
BANDAR however, must never be used alone, but with one or both of the others,
for the Watcher must needs to be reminded of the Covenant he has sworn with
the Elder Gods and our Race, else it will turn upon thee and slay thee and
ravage thy town untill succour is to be had from the Elder Gods by the tears
of thy people and the wailing of thy women.

%%% BOOK 2 PART 2 %%%


The fire amulet that I retrieved from the ashes of the fire, and
which caught the light of the moon, is a potent seal against whatever may come
in the Gate from the Outside for, seeing it, they willretreat from thee SAVE
of the moon, or in clouds, there can be little protection against the fiends
from the Ancient Land should they break the barrier, or be let in by thier
servants upon the face of the Earth. In such a case, no recourse is to be had
untill the light of the moon shines upon the Earth, for the moon is the Eldest
among the Zonei, and is the starry symbol of our pact. NANNA, Father of the
Gods, Remember!
Wherefore, the amulet must be engraved upon pure silver in the full
light of the moon, that the moon shine upon it at its working, and the essence
of the moon be drawn down and captured therein. And the proper incantations
must be performed, and the prescribed rituals as given forth in this Book.
And the amulet must NEVER be exposed to the light of the Sun, for SHAMMASH
called UDU, in his jealousy, will rob the seal of its power. In such case, it
must be bathed in waters of camphor, and the incantations and ritual performed
once again. But verily, it were better to engrave another.
These secrets I give to thee at the pain of my life, never to be
revealed to the profane, or the banished, or the Worshippers of the Ancient
Serpent, but to keep within thine own heart, always silent upon these things.
Peace be to thee!
Henceforth, from that fateful night in the mountains of MASSHU, I
wandered about the countryside in search of the key to the secret knowledge
that had been given me. And it was a painful and lonley journey, during which
time I took no wife, called no house or village my home, and dwelt in variuos
countries, often in caves or in the deserts, lerning several tongues as a
traveler, to bargin with the tradespeople and learn of the news and customs.
But my bargining was with the Powers that reside in each of these countries.
And soon, I came to understand many things of which before I had no knowledge,
except perhaps in dreams. The friends of my youth deserted me, and I them.
When I was seven years gone from my family, I learned that they had all died
of thier own hand, for reasons no one was able to tell me; thier flocks had
later been slain as the victoms of some strange epidemic.
I wandered as a begger, being fed from town to town as the local
people saw fit, often being stoned instead of threatened with imprisonment.
On occasion, I was able to convince some learned man that I was a sincere
scholar, and was thereby permitted to read the Ancient Records in which
the details of necromancy, sorcery, magick and alchemy are given. I learned
of the spells that cause men illness, the plague, blindness, insanity and even
death. I learned the various classes of demons and evil gods that exist, and
of the old legends concerning the Ancient Ones. I was thus able to arm myself
against the dread Maskim, who lie in wait about the boundaries of the world,
ready to trap the unwary and devour the sacrifices set out at night and in
deserted places; against the she-devil LAMMASHTA, who is called Sword that
Splits the Skull, the sight of whom causes horror and dismay, and (some say)
death of a most uncommon nature.
In time I learned of the names and properties of all the demons,
devils, fiends and monsters listed herein, in this Book of the Black Earth. I
learned of the powers in the astral Gods, and how to summon thier aid in times
of need. I learned, too, of the frightful beings who dwell beyond the astral
spirits, who guard the entrance to the Temple of the Lost, of the Ancient Days
the Ancient of the Ancient Ones, whose Name I connot write here.
In my solitary ceremonies in the hills, worshipping with fire and
sword, with water and dagger, and with the assistance of strange grass that
grows wild in certain parts of the MASSHU, and with which I had unwittingly
built my fire before the rock, that grass that gives the mind great power to
travel termendous distances into the heavens, as also into the hells, I recie-
ved the formulae for the amulets and talismans which follow, which provide the
Priest with safe passage among the spheres wherein he may travel in search of
the Wisdom.
But now, after One Thousand-and-One moons of the journey, the Maskim
nip at my heels, the Rabishu pull at my hair, Lammashta opens her dread jaws,
AZAG-THOTH gloats blindly at his throne, KUTULU raises his head and stares up
through the Veils of sunkun Varloorni, up through the Abyss, and fixes his
stare upon me; wherefore I must with haste write this Book lest my end come
sooner than I had prepared. For indeed, it appears as though I have failed in
some regard as to the order of the rites, or to the formulae, or to the sacri-
fices, for now it appears as if the entire host of ERESSKIGAL lies waiting,
dreaming, drooling for my departure. I pray the gods that I am saved (which
he is not, for "gods" cannot save ones soul, only GOD) and not perish as did
the Priest, ABDUL BEN-MARTU, in Jerusalem (the gods remember and have mercy
upon him!). My fate is no longer writ in the stars, for I have broken the
Chaldean Covenant by seeking power over the Zonei. I have set foot on the
moon, and the moon no longer has power over me. The lines of my life have
been obliterated by my wanderings in the Waste, over the letters writ in the
heavens by the gods. And even now I can hear the wolves howling in the moun-
tains as they did that fateful night, and they are calling my name, and the
names of the Others. I fear for my flesh, but I fear for my spirit more.
Remember, always, in every empty moment, to call upon the gods not
to forget thee, for they are forgetful and very far away. Light thy fires
high in the hills, and on the tops of temples and pyramids, that they may see
and remember.
Remember, always, to copy each of the formulae as I have put it down
and not to change it by one line or dot, not so much as hair's breadth, lest
it be rendered valueless, or worse: a broken line provides means of entrance
for those Outside, for a broken star is the Gate of GANZIR, the Gate of Death,
the Gate of the Shodows and the Shells. Recite the incantations as they are
written here, in the manner thus prescribed. Prepare the rituals without
erring, and in the proper places and times render the sacrifices.
May the gods ever be merciful unto thee!
May thou escape the jaws of the MASKIM, and vanquish the power to
the Ancient Ones!



CORONERS NOTE: These powers and incantations arent anything to fuck
with I have made sure that some spells couldent be used by taking out a few
lines. I do not in any way, shape, or form have ANYTHING to do with these
beliefs. Dr. Dos made a file called "BACK UP TO THE NECRONOMICON". Read it!
It tells it how it actually is.

%%% BOOK 3 %%%

WARNING: The powers explained herein are nothing to fuck with! They
are extreamly dangerous and could be fatal to ones health if a problem occured
Remember, if you screw with this...YOU WERE WARNED!

CORONERS NOTE: The Coroner or any boards advertised on this file
have nothing to do with the powers of the occult in any way, shape, or form!


The gods of the Stars are Seven. They have Seven Seals, each of
which may be used in their turn. They have Seven Colors, Seven Material Es-
sences and each have a seperate Step on the Ladder of Lights. The Chaledeans
were but imperfect in their knowledge, although they had understanding of the
Ladder, and certain of the formulae. They did not however, possess the form-
ulae for the passing of the Gates, save one, of whom it is forebidden to speak
The passing of the Gates gives the Priest both power and wisdom to
use it. He becomes able to control the affairs of his life more perfectly
than before, and many have been content to merely pass the first three Gates
and then sit down and go no further than that, enjoying the benifits that they
have found on the preliminary spheres. But this is Evil, for this is not
equipped to deal with the attack from Without that must surely come, and the
people will cry unto them for safety, and it will not come forth. Therefore,
set thy face towards the ultimate goal and strive ever onward to the furthest
reaches of the stars, thoug it mean thineown death; for such a death is as a
sacrifice to the gods, and pleasing, that they will not forget thier people.
The ZONEI and their attributes then, are as follows:

The god of the Moon is the god NANNA. He is father of the Zonei,
and eldest of the Wanderers. He is long of beard, and bears a wand of lapis
lazuli in his palm, and posseses the secret tides of blood. His color is
Silver. His essance is to be found in Silver, and in camphor, and in those
things bearing the sign of the Moon. He is sometimes called SIN. His Gate is
the first you will pass in the rituals that follow. His Step on the Ladder of
Lights is also Silver.
This is his seal, which you must engrave on his metal, on the 13th
day of the Moon in which you are working, having no other person about you who
may watch you in its manufacture. Being finished, it should be wrapped in a
square of the finest silk and lain aside untill such time as you desire its
use, and then, it should be removed only after the Sun has gone to rest. No
ray of sunlight should strike the seal, lest its power be rendered nil and a
new Seal must needs be cast.
The number of NANNA IS Thirty (30)
{I will NOT show any of the engravings for the reason that you wont
know what to engrave. This way Ill be assured no harm has come from writing

The god of Mercury is NEBO. He si a very old spirit, having a long
beard, and is the guardian of the gods, as well as the keeper of the knowledge
of Science. He wears a crown of 100 horns, and the long robe of a priest.
His color is Blue. His Essance is in that metal known as Quicksilver, and is
sometimes also found in sand, and in those things bearing the sign of Mercury.
His Gate is the 2nd you will pass in the rituals that follow. His Step on the
Ladder of Lights is Blue.
This is his Seal, which you must write on perfect parchment, or on
the broad leaf of a palm tree, having no other person about you who may watch
you in its construction. Being finished it should be wrapped in a square of
the finest silk and lain aside untill such time as you desire its use, and
then, it should only be removed when its light is in the sky. Such is also the
best time for its manufacture.
The number of NEBO is 12.

The goddess of Venus is the most exellant Queen INNANA, called of
athe Babylonians ISHTAR. She is the goddess of passion, both of love and of
war, in the heavens. She appears as a most beautiful lady, in the company of
lions, and partakes of a subtile astral nature with the Moon god NANNA. When
they are in agreement, that is, when their two planets are auspiciously
arranged in the heavens, it is as two offering-cups split freely in the
heavens, to rain the sweet wine of the gods upon the earth. And the there
is great happiness and rejoicing. She sometimes appears in armor, and is
thereby a most excellent gaurdian against the machinations of her sister, the
dread Queen ERESHKIGAL of KUR. With the Name and Number of INANNA, no
Priest need fear to walk into the very depths of the Underworld; for being
armed, in Her arlmor, he is similar to the goddess. It was thus that I
descended into the foul pits that lie gaping beneath the crust of the earth,
and commanded deamons.
She is similarly the goddess of Love, and bestows a favorable bride
upon any man who desires it, and who makes the proper sacrifice. BUT KNOW THAT
Her color is the purest White. Her manifestation is in the metal
Copper, and also in the most beautiful flowers of a field, and in saddest
death of the battlefield, which is that field's fairest flower. Her Gate
is the Third you will pass in the rites that follow, and in which place
you will be of a heart to stay; but turn you face to the road that leads
beyond, for that is your genuine goal, unless the goddess choses you. Her
Step on the Ladder if Lights, built of old in Babylon and at UR, is White.
This is her seal, which you must engrave on Copper, Venus being
exalted in the heavens with no one about watching its construction. Being
finished, it is to be wrapped in the purest silk and lain safely away, only
to be removed when need arises, at any time.
The number of INANNA is Fifteen, by which Number she is frequently
known in the incantations of the Dispensation.

The god of the Sun is the Lord SHAMMASH, son of NANNA. He is seated
upon a throne of gold, wearing a crown of two horns, holding a sceptre aloft
in his right hand and a flame disk in his life, sending rays in every direc-
tion. he is the god of life. His color is gold. His essance is to be found in
all gold, and in all golden objects and plants. He is sometimes called UDDU.
His Gate is the Fourth you will pass in the rituals that follow. His step on
the great Ladder of Lights is Gold.
You must engrave his Seal in gold when the Sun is exalted in the
heavens, alone on a mountain top or some such place close to the rays, but
alone. Being finished it should be wrapped in a square of the finest silk
and lain aside untill such time as it is needed.
The number of SHAMMASH is Twenty.
The god of Mars is the mighty NERGAL,
He has the head of a man on the body of a lion, and bears a sword
and a flail. He is the god of war, and an agent of the Ancient Ones, for he
dwealt in CUTHA for a time. His color is a dark red. His essance is to be
found in Iron, and in all weapons made to spill the blood of man and of ani-
mals. His Gate is the Fifth you will see as you pass the Zones in the rituals
that follow. His Step on the Ladder of Lights is Red.
His Seal must be engraved upon a plate of Iron, or on paper in blood
when Mars is in exaltion in the heavens. It is best done at night, far from
the habitations of men and of animals, where you cannot be seen or heard. It
must be wrapped first in heavy cloth, then in fine silk, and then hid away
untill some time as it is needed. But take care not to use this Seal hastily,
for it is a sharp Sword.
The Number of NERGAL is Eight.

The god of Jupiter is the Lord of the Magicians, MARDUK KURIOS of
the Double-headed Axe. MARDUK was born of our father {Not of MY father, at
spiritally or otherwise. GOD is the only true father I know of}, ENKI, to do
battle against the forces of the Ancient Ones and he won powerful fight,
subduing the armies of the Evil and putting the Queen of the Ancient Ones
beneath his foot. That Serpent is dead, but dreams. MASDUK was bestowed Fifty
Names and Powers by the Council of the Elder Gods, which powers he retains to
this day. His color is Purple. His Essance is in the material Tin, and in
Brass. His Gate is the Sixth that you will come upon in the rituals that
follow. His Step on the Ladder of Lights is Purple.
His Seal which you must engrave on a plate of tin or brass, when
Jupiter is strong in the heavens, while making special invocations to ENKI
Our Master. This shall be wrought as the others, and wrapped in pure silk and
lain away untill the time for its use. Know that MARDUK appears as a mighty
warrior with a long beard and a flaming disk in his hands. He carries a bow
and a quiver of arrows, and treads about the heavens keeping the Watch. Take
care to summon his assistance in only the most terrible of circumstances, for
his might is powerful and his anger fierce. When thou hast need of the powers
of the star Jupiter, call instead one of the appropriate powers listed within
these files and they will surely come.
The Number of MARDUK is Ten.

The god of Saturn is NINIB called ADAR, the Lord of Hunters and of
Strength. He appears with a crown of horns and a long sword, wearing a lions
skin. He is the final Zonei before the terrible IGIGI. His color is the dark-
est Black. His Essance is to be found in Lead, in the burnt embers of fire,
and in things of death and of antiquity. The horns of a stag are his symbol.
His Gate is the Last you will come upon in the rites that follow. His Step
on the Ladder of Lights is Black.
You must engrave his Seal on a leaden plate or bowl, keeping it well
hiden from the eyes of the profane. It should be wrapped and put away as all
the others, untill its use is desired. It should never be removed when the Sun
is in the sky, but only after the night has fallen and the earth has grown
black, for NINIB knows the best ways of the demons that prowl among the sha-
dows, looking for sacrifice. He knows best the territories of the Ancient Ones
the practices of their worshippers, and the locations of the Gates. His realm
is the realm of the Night of Time.
His Number is Four (as the quarters of the Earth).

%%% BOOK 4 %%%

WARNING: The incantations explained herein arent anything to fuck
with. They are very potent and may enter you in a state of being of which
there is no escape (its called "DEATH"). Remember, if you screw with this...
.......YOU WERE WARNED!!!!!

CORONERS NOTE: The Coroner nor any boards advertised on these files
have ANYTHING to do with Black Magick, the Occult, or any Supernatural forces.
I can vouch for the potential of this information because I was a follower in
its ways....A LONG FUCKING TIME AGO!!!! anyhow I just want to remind you that
these incantations are extreamly dangerous and for this reason some of the
lines are deleted so you cant fuck with it even if you wanted to.




This is the book of enterance to the Seven Zones above the earth,
which Zones were known as Chaldeans, and to the Ancient Races proceeded them
among the lost Temples of UR. Know that these Zones are governed by celestial
spirits, and that passage may be had by the priest through those lands that
border the Unzoned Wastes beyond. Know that, when walking thus through the Sea
of Spheres, he should leave his Watcher behind that It may guard his body and
property, lest he be slain unawares and must wander throughout eternity among
the dark spaces between the Stars, or else by devoured by the wrathful IGIGI
that dwell beyond.
Know that thou must walk thy Steps of the Ladder of Lights, each in
its place and one at a time, and that thou must enter the gates in the lawful
manner, as put down in the Covenant; else thou ist surely lost.
Know that thou must keep purified for the space of one moon for the
Entrance to the First Step, one moon between the First and Second Step, and
again between the Second and Third ans so on in like manner. Thou must obtain
by spilling thy seed in any manner for the period of time, but thou mayest
worship at the Temple of ISHTAR, provided thou not lose thine Essance. And
this is a great secret.
Thou must needs call upon thy god in the Dawn Light and upon thy
goddess in the Light of Dusk, every day of the moon of purification. Thou must
summon thy Watcher and instruct it perfectly in its duties, providing it a
time and place to where it must serve thee, and surround thee with a flaming
sword in every direction.
Thy clothing for thy Walking should be fair, clean and simple but
appropriate to each Step. And thou should have with thee the Seal of the par-
ticular Step whereupon thou Walkest, which is the Seal of the Star apper-
taining thereunto.
Thou must need to prepare an alter that face the North, having it
upon thy statues of thine deities, or some sutable images, an offering bowl,
and a brazier. Upon the earth should be inscribed the Gate appropriate to the
Walking. If above thee is the sky, so much the better. If there is a roof
above thine head it must be free from all hangings. Not even a lamp should be
suspended over thee, save in Operations of Calling, which is discussed in a
Book not yet released. The only light shall be from the four lamps upon the
ground, at each of the four Gates of the Earth: of the North, one lamp; of
the East, one lamp; of the South, one lamp; and of the West, one lamp. The
oil should be pure with no odor, or else sweet-smelling, or especially approp-
riate to the Star where thou wouldst desire Entrance after thy fasion of thy
The Seven Gates here follow:

I refuse show more but go to the site where you can see the full book online:
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